The total federal debt in 1910 was $2,916,205,000, of which

amount $967,366,000 was represented by bonds, $375,682,000 by
non-interest-bearing debt (principally United States notes or
'greenbacks'), and $1,573,157,000 by certificates and notes
issued on deposits of coin and bullion
The total federal debt in 1910 was $2,916,205,000, of which
amount $967,366,000 was represented by bonds, $375,682,000 by
non-interest-bearing debt (principally United States notes or
'greenbacks'), and $1,573,157,000 by certificates and notes
issued on deposits of coin and bullion. Against this
indebtedness there was in the treasury $1,887,641,000 in cash
available for payment of debt, leaving the net national
indebtedness at $1,028,564,000, or $10.59 per capita. The
increase in the net indebtedness between 1902 and 1913 amounted
to 6 per cent., but for the per capita figure there was a
decrease of 13 per cent. The burden due to the national debt is
thus very light in comparison with that imposed by the
indebtedness of other great nations.


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'The court awards it, and the law doth give it,' is no doubt the essence

and strength of governmental justice in the sentence decreed; but it
would be a sad calamity if there were no escape from its literal
fulfilment
'The court awards it, and the law doth give it,' is no doubt the essence
and strength of governmental justice in the sentence decreed; but it
would be a sad calamity if there were no escape from its literal
fulfilment. And let no one borrow the words of Portia to the Jew, and
say to the state,


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In man"s limited view, the moral world presents a sad contrast to the

natural
In man"s limited view, the moral world presents a sad contrast to the
natural. The natural world is harmonious in all its parts; but the moral
world is the theatre of disturbing and conflicting forces, whose laws
the finite mind cannot comprehend. The majesty and uniformity of the
planetary revolutions, which bring day and night, summer and winter,
seed-time and harvest, know no change. Worlds and systems of worlds are
guided by a law of the Infinite Mind; and so, through unnumbered years
and myriads of years, birth and death, creation and decay, decrees whose
fixedness enables finite minds to predict the future, and rules whose
elasticity is seen in a never-ending variety of nature, all alike prove
that the sin of disobedience is upon man alone.


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Nature has reserved the catamenial week for the process of ovulation,

and for the development and perfectation of the reproductive system
Nature has reserved the catamenial week for the process of ovulation,
and for the development and perfectation of the reproductive system.
Previously to the age of eighteen or twenty, opportunity must be
periodically allowed for the accomplishment of this task. Both
muscular and brain labor must be remitted enough to yield sufficient
force for the work. If the reproductive machinery is not manufactured
then, it will not be later. If it is imperfectly made then, it can
only be patched up, not made perfect, afterwards. To be well made, it
must be carefully managed. Force must be allowed to flow thither in an
ample stream, and not diverted to the brain by the school, or to the
arms by the factory, or to the feet by dancing. 'Every physician,'
says a recent writer, 'can point to students whose splendid cerebral
development has been paid for by emaciated limbs, enfeebled digestion,
and disordered lungs. Every biography of the intellectual great
records the dangers they have encountered, often those to which they
have succumbed, in overstepping the ordinary bounds of human capacity;
and while beckoning onward to the glories of their almost
preternatural achievements, register, by way of warning, the fearful
penalty of disease, suffering, and bodily infirmity, which Nature
exacts as the price for this partial and inharmonious grandeur. It
cannot be otherwise. The brain cannot take more than its share without
injury to other organs. It cannot _do_ more than its share without
depriving other organs of that exercise and nourishment which are
essential to their health and vigor. It is in the power of the
individual to throw, as it were, the whole vigor of the constitution
into any one part, and, by giving to this part exclusive or excessive
attention, to develop it at the expense, and to the neglect, of the
others.'[7]


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THE PERSONAL CHARACTER OF CONSCIOUSNESS

THE PERSONAL CHARACTER OF CONSCIOUSNESS.--Mind can be observed and
known. But each one can know directly only his own mind, and not
another"s. You and I may look into each other"s face and there guess the
meaning that lies back of the smile or frown or flash of the eye, and
so read something of the mind"s activity. But neither directly meets the
other"s mind. I may learn to recognize your features, know your voice,
respond to the clasp of your hand; but the mind, the consciousness,
which does your thinking and feels your joys and sorrows, I can never
know completely. Indeed I can never know your mind at all except through
your bodily acts and expressions. Nor is there any way in which you can
reveal your mind, your spiritual self, to me except through these means.


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