If this were strictly interpreted according to its form, it would mean

that three things go to constitute virtue, any one of which being
absent, we should not have virtue
If this were strictly interpreted according to its form, it would mean
that three things go to constitute virtue, any one of which being
absent, we should not have virtue. Doing good to mankind alone is not
virtue, unless coupled with a divine requirement; and this addition
would not suffice, without the farther circumstance of everlasting
happiness as the reward. But such is not his meaning, nor is it easy to
fix the meaning. He unites the two conditions--Human Happiness and the
Will of the Deity--and holds them to coincide and to explain one
another. Either of the two would be a sufficient definition of virtue;
and he would add, as an explanatory proposition and a guide to
practice, that the one may be taken as a clue to the other. In a double
criterion like this, everything depends upon the manner of working it.
By running from one of the tests to another at discretion, we may evade
whatever is disagreeable to us in both.


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title=CA